Sunday, 4 March 2018

MY DISCOVERY AS AN ARTIST IN MY UNDERGRADUATE DAYS BY OLAYINKA YUSUF

CAN YOUR BRUSH DO THIS?
Aftermath. 2018. Photograph of my brushes after usage. The leaves venations is something I find aesthetically appealing and interesting to create forms right from my undergraduate days at Ahmadu Bello University Zaria. This is something I stumbled upon while I was trying to carve an identity for myself back then, this came with the help of late Dr. Kefas Danjuma and other lecturers of the department. I see this as a way of reflecting back to our root where it all started from, I am talking about when the early men were using blood from animals and juice extracts from plant to depict their forms on cave walls.  Using the leaves veins is my own way of substituting the artist’s brush, which is economical and equally gives a different look and end result to paintings. As one of my lecturers (Dr. Lamidi Lasisi) will call it ‘print-to-paint’ is a technique you should all watch out for at the “The Root”, a solo exhibition of paintings and drawings, which will be coming up on the 22nd of March 2018. #paintings. #ballpointpendrawing. #leafimprints. #leafveins. #naijaarts. #contemporarynigerianarts. #contemporaryafricanarts. #contemporaryarts. #theroots. #soloexhibition. #zariaarts. #oiloncanvas. #mixedmediaarts. #leaves

Sunday, 24 April 2016

ALL WE NEED TO KNOW ABOUT CHIEF AINO ONOBOLU

THE MAN WHO WAS AN INSTRUMENT TO WHAT I AM TODAY. 
AN ASSIGNMENT TITLED HISTORICAL EVOLUTION OF PAINTING (FINA841)


Early life and education
 Chief Aina Onabolu was the first Nigerian artist and he had no formal training in art at the beginning of his career. He was born in Ijebu-Ode in 1882. His father  was a successful merchant and his mother was also a trader. Adedoyin,O.Y. (2016)  He started painting at the early age of 12, inspired by the cheap re-produced illustrations of Western arts which were prominent in many Nigerian magazines and religious books. By the age of 32, he was able to exhibit his own works and was quite popular as a knowledgeable and skilled artist. He later travelled abroad to study art at Académie Julian in Paris and at a school in London; before his sojourn abroad, he was already a competent and self-taught draftsman. He completed his studies with a diploma in fine arts and a teacher's certificate from St. John Woods College, London in 1922.

His philosophical belief
“Aina Onabolu is credited for his philosophical belief that art as a universal human language goes beyond ethnic and cultural barriers. Art appreciation transcends national boundaries, race, colour, tribe and cultures. Every art conscious person appreciates quality artistic illustration irrespective of its origin or what it represents. It is therefore no wonder that people spend hugely in collecting different forms of art from different parts of the world. Art therefore, whether plastic or performing, have come to form the core of identification and expression for many people of different nationalities”.  OKEY OBIOZO (July 2013)
                                                His Career
In 1909, when the colonial government in Nigeria took control of formal education, the curriculum in the schools was geared towards the provision of suitable education to train clerk position clerks for the colonial Administration government administration. Little was thought of arts education in secondary education until a report recommended the teaching of native indigenous hand craft. Prior to the report, Onabolu had formally presented requests for the introduction of modern arts education in secondary schools but his option was rejected by the colonial education officers  During the time, there were implicit suggestions by the colonial officers that the natural limits of Africans was in pottery and craft.
Onabolu's return from St John Woods, London, in 1922 and Julians academy in paris and his acquired knowledge of the European technique of painting, anatomy and the characteristics of European art education coincided with a new perspective on introducing indigenous art education in the country. Onabolu, who had taught informally to enthusiastic students began teaching in a few top schools in Lagos such as King's College, Lagos and CMS Grammar School, Lagos. His themes dealt primarily with the science of perspective, drawing and human proportions and watercolor painting. Though there were few teachers on western techniques in art, Onabolu's period started the separation of art and life.
Onabolu also encouraged the adoption of European teachers in art instruction in the country. His effort led to the hiring of a foreign art teacher named Kenneth Murray. Murray led a gradual re-awakening of traditional handicraft and arts. Odiboh etal (1990)   The new approach of promoting indigenous African arts and staying within the native repository of knowledge in traditional African arts was introduced into the curriculum of various secondary schools in the country. The efforts of the new instructor yielded early dividends, as the number of Nigerian art instructors increased and knowledge of traditional works such as the Uli body and wall became more pronounced. However, Murray's effort meant little in the long run as the country was in the midst of a colonial and Western government which introduced its own way or life, leading to a gradual shift in the society from traditional to a Western culture.

                                                His Works

Onabolu's major art works were portraits. His portrait of Mrs Spencer Savage in 1906 is sometimes credited as one of the earliest outstanding work of art that used a western and modern style and technique. Another major work of his was the portrait of Mr Randle. The latter was his mentor who got his attention on the deleterious characteristics of colonialism which was accentuated with a segregationist governor in the person of Walter Egerton. Several of his portraits are held in the National Gallery of Modern Art, Lagos.

The major figures in his work were Lagos elites who were successful professionals in their field of work, and his work usually depicted a countenance of respect, achievement and status of his clients Onuchukwu, Chidum ( 1994).  However, his work was not limited to portraiture. In the 1930s, he worked with the Church of Christ in designing the pews of a new cathedral to be built in Lagos. He later produced pastel compositions and studies in the 1940s
                PICTURES OF SOME OF HIS WORKS


Saturday, 23 April 2016

WE ARE NOT MAD, WE ARE JUST BEING CREATIVE

A LIFE DRAWING PAINTING, DURING MY MFA CLASS
 23/4/16
WE ARE NOT MAD, WE ARE JUST BEING CREATIVE

TO AN ORDINARY MAN OR WOMEN EVEN PARENTS, ARTIST ARE NO BODY, LAZY AND USELESS TO THE SOCIETY.
 THE IRONY OF THESE ABOVE STATEMENT IS THAT ARTIST ARE THE MOST USEFUL, SINCERE AND FOCUSED BEINGS ON PLANET EARTH.
ARTIST OR ARTISTE ARE THOSE THAT GIVES YOU SENSE OF BEAUTY AND RELAXATION WHEN YOU NEED ONE. THEN TELL ME, HOW CAN SUCH A GOD BLESSED PERSON BE INSANE AND USELESS TO THE SOCIETY.

I WILL PUT IT TO YOU THAT NO ART , NO BEAUTY, NO ENTERTAINMENT, NO PEACE, NO PRIVACY AND NO APPRECIATION ETC. 
DO YOU KNOW THAT ARTIST ARE THE ONE WHO COME ABOUT CIVILIZATION IN THE WORLD. GENIUS LIKE GIOTTO DE BONDON, MICHELANGELO BUNAROTI, RAFHEL SANZIO AND LEONARDO DA VINCI. THIS GREAT ARTIST WERE ARCHITECT,ENGINEERS, ARTIST, DOCTORS ETC.
   WHEN YOU NOTICE THAT YOUR WARDS IS INTERESTED IN CREATIVE ART ALL YOU NEED TO DO AS A PARENT OR GUIDANCE IS TO REINFORCE OR ENCOURAGE THE CHILD. BY SO DOING YOU ARE TAKING THIS WORLD OF OURS TO ANOTHER LEVEL. TIME WILL NOT PERMIT ME TO TALK ON EACH OF THE ABOVE MENTIONED GENIUS, THEIR CONTRIBUTION TO THE WORLD TODAY AS IT CONCERN OUR DAY-TO-DAY LIVES.

SO WE ARE NOT MAD, WE ARE JUST WHO WE ARE, WE ARE JUST BEING CREATIVE. JION US TODAY TO MAKE THIS WORLD A BETTER PLACE TO LIVE.
                                  THANK YOU FOR YOUR TIME READING.

Wednesday, 7 January 2015

WHY WE MUST ALL APPRECIATE ARTS

ART IS SAID TO BE LIFE IT'S SELF, BECAUSE IN THE HOLY BOOKS IT WAS RECORDED THAT GOD CREATED MAN IN HIS IMAGE OUT OF CLAY ( DUST ). THIS SHOWS THAT GOD HIMSELF IS THE GREATEST ARTIST WHO CREATED US OUT OF CLAY AND LATER CLOTHED US BY THE USE OF ANIMAL SKIN, TO COVER OUR NAKEDNESS. WHEN MAN LATER FALL FROM THE GLORY OF GOD WE LOSS THE GLORY WE HAD. AND BEGAN TO EXPLORE AND FOLLY THE FOOT STEP OF GOD. THIS LEAD US TO VARIOUS VOCATIONS WE PRACTICE TODAY. TO SOME OF US THAT ARE ARTIST, WE TOOK AFTER GOD'S STEPS AND EXPAND MORE ON OUR EARTHLY SOJOURN.
        WHAT DO YOU SAY IS ART?           
          ART IS THE EXPRESSION OF OUR SENSE OF CREATIVITY.  IT IS THE OUTER MOST EXPRESSION OF OUR INNER MOST FEELINGS.
      EVERY ONE ENGAGES IN THE WORK OF ART CONSCIOUSLY OR UNCONSCIOUSLY. OUR SOCIETY SEEK FOR BEAUTIFICATION OF OUR ENVIRONMENT WHICH IS STILL ART AND OUR WOMEN TODAY DRESS TO-MATCH WHICH MADE THEM TO BE HIGHLY SENSITIVE TO COLOURS AND IT'S USAGE.
      OUR TODDLERS WHILE PLAYING LOVE TO CREATE AND MOLD WITH SAND DIFFERENT KIND OF OBJECTS. THIS IS ONE OF THE WAYS WE KNOW WHICH CHILD WILL BE GOOD IN THE FIELD OF ARTS.
A TYPICAL YORUBA BOY PLAYING BATA DRUMS WITH ALL PLEASURE.
          SO, EVERY ONE IS AN ARTIST, WE ARE ALL BLESSED TO BECOME ONE BY GOD, WE CARRY THE TRAIT OF ART IN OUR BLOOD SYSTEM. IT IS LEFT FOR US TO HARNESSED AND DEVELOP THESE LATENT GIFTS GOD HAS GIVEN AND BLESSED US WITH.